How Do You Feel? Why Emotions Matter in Psychiatry
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How Do You Feel? Why Emotions Matter in Psychiatry. / Rosfort, René; Stanghellini, Giovanni.
I: Journal of Psychopathology, Bind 20, Nr. 4, 2014, s. 381-392.Publikation: Bidrag til tidsskrift › Tidsskriftartikel › Forskning › fagfællebedømt
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TY - JOUR
T1 - How Do You Feel?
T2 - Why Emotions Matter in Psychiatry
AU - Rosfort, René
AU - Stanghellini, Giovanni
PY - 2014
Y1 - 2014
N2 - This article argues for the importance of investigating emotionsin psychiatry. In a time dominated by striding naturalistic explanationsof mental illness, phenomenological psychopathologyprovides a crucial investigation into the subjective aspectof the disordered mind. Emotional phenomena are Janus-facedin the sense that they bring out the complex interplay of impersonal,biological and personal features of mental illness. Wepropose a framework for understanding emotional experiencethat is grounded in four key points: a general concept of “affectivity”,the definition of “emotion” as felt motivation to move,the distinction between “affect” and “mood” according to theirintentional structure and the dialectics between affects andmoods. The reason why emotions matter in psychiatry is thatmental suffering brings out an emotional fragility that we argueis constitutive of personal identity. Emotional experience revealsan intimate alienation at the heart of our mental life. What wefeel is our own experience, but in this experience we may feelthat we are not ourselves. To be a person is to live with this affectiveexperience of selfhood and otherness. Emotions disclosean inescapable fragility at the heart of our identity that plays asignificant role in our vulnerability to mental illness. We proposea model constructed upon the theoretical assumption thatthe fragility characterising human personhood stems from thedialectics of selfhood and otherness at the core of being a person.These dialectics become particularly evident in the way ourmoods challenge our sense of personal identity by complicatingour relation to norms and values. In fact, we argue that moodsare the most conspicuous epiphany of otherness in human life,in that they, more than other experiences, complicate our senseof being who we are. By way of conclusion, we illustrate ourmodel with a phenomenological and hermeneutical analysis ofthe experience and meaning of shame.
AB - This article argues for the importance of investigating emotionsin psychiatry. In a time dominated by striding naturalistic explanationsof mental illness, phenomenological psychopathologyprovides a crucial investigation into the subjective aspectof the disordered mind. Emotional phenomena are Janus-facedin the sense that they bring out the complex interplay of impersonal,biological and personal features of mental illness. Wepropose a framework for understanding emotional experiencethat is grounded in four key points: a general concept of “affectivity”,the definition of “emotion” as felt motivation to move,the distinction between “affect” and “mood” according to theirintentional structure and the dialectics between affects andmoods. The reason why emotions matter in psychiatry is thatmental suffering brings out an emotional fragility that we argueis constitutive of personal identity. Emotional experience revealsan intimate alienation at the heart of our mental life. What wefeel is our own experience, but in this experience we may feelthat we are not ourselves. To be a person is to live with this affectiveexperience of selfhood and otherness. Emotions disclosean inescapable fragility at the heart of our identity that plays asignificant role in our vulnerability to mental illness. We proposea model constructed upon the theoretical assumption thatthe fragility characterising human personhood stems from thedialectics of selfhood and otherness at the core of being a person.These dialectics become particularly evident in the way ourmoods challenge our sense of personal identity by complicatingour relation to norms and values. In fact, we argue that moodsare the most conspicuous epiphany of otherness in human life,in that they, more than other experiences, complicate our senseof being who we are. By way of conclusion, we illustrate ourmodel with a phenomenological and hermeneutical analysis ofthe experience and meaning of shame.
KW - Faculty of Theology
KW - Philosophy • Personhood • Emotions • Moods • Naturalism • Shame
M3 - Journal article
VL - 20
SP - 381
EP - 392
JO - Journal of Psychopathology
JF - Journal of Psychopathology
SN - 2284-0249
IS - 4
ER -
ID: 123034161