Mellem neo-patristisk og eusebisk ekklesiologi: Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)
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Mellem neo-patristisk og eusebisk ekklesiologi : Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013). / Saggau, Emil Bjørn Hilton.
In: Dansk Teologisk Tidsskrift, No. 77, 2014, p. 235-251.Research output: Contribution to journal › Journal article › Research › peer-review
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TY - JOUR
T1 - Mellem neo-patristisk og eusebisk ekklesiologi
T2 - Ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)
AU - Saggau, Emil Bjørn Hilton
PY - 2014
Y1 - 2014
N2 - Te new European state Montenegro has been a scene or an internal ecclesial strie between the Serbian Orthodox Church and the newly ormed Montenegrin Orthodox Church since the early nineties. Tis article ocuses on the ecclesiological models used in the discus-sion between the two churches. On one side the Montenegrin church understands itsel rom the classical juridical “eusebian” church model. Tis model’s main ocus is the lawul canonic status o independent churches called autocephaly, which the Montenegrin church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true orm or an orthodox church. A orm that the Serbian church de-nies that its Montenegrin counterpart has. Te two models are ocused on two different key-aspects o the orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition.
AB - Te new European state Montenegro has been a scene or an internal ecclesial strie between the Serbian Orthodox Church and the newly ormed Montenegrin Orthodox Church since the early nineties. Tis article ocuses on the ecclesiological models used in the discus-sion between the two churches. On one side the Montenegrin church understands itsel rom the classical juridical “eusebian” church model. Tis model’s main ocus is the lawul canonic status o independent churches called autocephaly, which the Montenegrin church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true orm or an orthodox church. A orm that the Serbian church de-nies that its Montenegrin counterpart has. Te two models are ocused on two different key-aspects o the orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition.
KW - Det Teologiske Fakultet
KW - Ortodokse kirker
KW - Ekklesiologi
KW - Montenegro
UR - https://www.academia.edu/8916144/Mellem_neo-patristisk_og_eusebisk_ekklesiologi_-_Ortodokse_ekklesiologiske_positioner_i_den_montenegrinske_kirkestrid_1993-2013_
M3 - Tidsskriftartikel
SP - 235
EP - 251
JO - Dansk Teologisk Tidsskrift
JF - Dansk Teologisk Tidsskrift
SN - 0105-3191
IS - 77
ER -
ID: 173086114